On the Development of the Concept of Consociational Democracy and its Adequacy for Resolving Sectarian Conflicts: Northern I

Volume 6|Issue 30| Jan 2018 |Articles

Abstract

​This paper addresses a theoretical model for the concept of "consociational democracy", beginning with the concept's roots in the Austrian Marxist tradition before describing its elaboration in 1969 by the Dutch-American political scientist Arend Lijphart. Lijphart's work was part of his wider critique of Gabriel Almond's categorization of Western political systems. This study presents a structural criticism of the term "consociational democracy" and its usage, arguing that the practice of "consociational democracy" was born of pragmatic policies before maturing into a theoretical model. It argues that the subsequent contributions of Lijphart were merely an extrapolation from a set of examples without "theory" to underpin it and that "power sharing" does not necessarily lead to democratization. The study thus draws up several theoretical observations that help distinguish "consociationalism" from "consociational democracy". Finally, the paper contrasts the suitability of this theoretical model for both Northern Ireland and Lebanon.

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Azmi Bishara

Prominent Arab intellectual, political philosopher, and researcher with numerous books and academic publications on political thought, social theory and philosophy. As a scholar, his magnum opus is his two-part work Religion and Secularism in Historical Context. Part I, Religion and Religiosity was published in 2013, followed in 2015 by the two-volume Part II, Secularity and Secularization: The Intellectual Trajectory and Secularity and Theories of Secularization. His latest books are The Question of the State: Philosophy, Theory, and Context (2023) with a second volume titled The Arab State: Beginnings and Evolution (2024); and Palestine: Matters of Truth and Justice (2024), originally released in English in 2022 by Hurst Publishers in London, published concurrently with The Flood: The War on Palestine in Gaza (2024). Bishara’s publications in Arabic, some of which have become key references within their respective field, include Civil Society: A Critical Study (1996); From the Jewishness of the State to Sharon (2004); On The Arab Question: An Introduction to an Arab Democratic Manifesto (2007); To Be an Arab in Our Times (2009); On Revolution and Susceptibility to Revolution (2012); Religion and Secularism in Historical Context (in 3 vols., 2013, 2015); The Army and Political Power in the Arab Context: Theoretical Problems (2017); The Islamic State of Iraq and the Levant (Daesh): A General Framework and Critical Contribution to Understanding the Phenomenon (2018); What is Populism? (2019); and  Democratic Transition and its Problems: Theoretical Lessons from Arab Experiences (2020).

His English publications include Sectarianism without Sects (Oxford University Press, 2021); On Salafism: Concepts and Contexts (Stanford University Press, 2022); ISIS: The March to Dystopia (I.B. Tauris, 2025); and his trilogy on the Arab revolutions in Tunisia, Egypt and Syria, published by I.B. Tauris, Understanding Revolutions: Opening Acts in Tunisia (2021); Egypt: Revolution, Failed Transition and Counter-Revolution (2022); and Syria 2011-2013: Revolution and Tyranny before the Mayhem (2023), in which he provides a rich theoretical analysis in addition to a comprehensive and lucid assessment of the revolutions in three Arab countries.

Bishara serves as the General Director of the Arab Center for Research and Policy Studies (ACRPS) and the Chair of the Board of Trustees for the Doha Institute for Graduate Studies founded by the ACRPS.

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